And the stones will cry out
Sunday Gospel | Luke 19:28-40 |
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Blessings on him who comes in the name of the Lord. |
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Jesus
went on ahead, going up to Jerusalem. Now when he was near Bethphage
and Bethany, close by the Mount of Olives as it is called, he sent two
of the disciples, telling them, ‘Go off to the village opposite, and as
you enter it you will find a tethered colt that no one has yet ridden.
Untie it and bring it here. If anyone asks you, “Why are you untying
it?” you are to say this, “The Master needs it”.’ The messengers went
off and found everything just as he had told them. As they were untying
the colt, its owner said, ‘Why are you untying that colt?’ and they
answered, ‘The Master needs it.’
So they took the colt to Jesus, and throwing their
garments over its back they helped Jesus on to it. As he moved off,
people spread their cloaks in the road, and now, as he was approaching
the downward slope of the Mount of Olives, the whole group of disciples
joyfully began to praise God at the top of their voices for all the
miracles they had seen. They cried out:
‘Blessings on the King who comes,
in the name of the Lord!
Peace in heaven
and glory in the highest heavens!’
Some Pharisees in the crowd said to him, ‘Master,
check your disciples,’ but he answered, ‘I tell you, if these keep
silence the stones will cry out.’
Wouldn't it be lovely, just one year, not to have the horror of Good Friday looming over this event? For some paradox of time to switch the ending of the week to something less guilt-ridden. One of the hardest parts of the Gospel for me to read without shuddering at what was going to happen next.
Ignatian Spirituality embraces the practice of imaginative meditation as well as contemplative prayer. Placing yourself in the Gospel can teach, heal and inspire.
Ignatian Spirituality embraces the practice of imaginative meditation as well as contemplative prayer. Placing yourself in the Gospel can teach, heal and inspire.
This year, the thought occurs to me that Pope Francis may well be joining Jesus in having a Palm Sunday moment or two.
For both of them, all that time in the desert, the message was being passed, believed, ignored, dismissed. Until the summoning of the Spirit brings them out of the soul thirsting, dryness and the unending struggle of the darkened and dry valleys of hopelessness and poverty.
As they teeter on the tipping point of their lives a decision is made - how am I going to do this? How do I subvert the expectations of the world.
Jesus, for the first time ever (and against the desire of the authorities) accepts a position of honour and the homage of the crowd. Pulling together prophecy and expectation, he creates the image everyone was waiting for. And they react in kind. Rephrasing the usual pilgrim's welcome to bless the King who comes in the name of the Lord; they deafen the onlookers with their praise. Luke's Gospel does not limit the frenzied adoration to the Jews, the nationalism of the palm leaves are not referred to here. The world is present in Jerusalem. The crowd, overcome by the spectacle, are giving him the clothes off their backs.
Jorge Mario Bergoglio, for the last time ever (if the authorities have anything to do with it) makes his way in 'in the presence of Jesus' - as a pilgrim, a priest, a man. Public transport, the company of his brothers, a room with or without a view. As Francis, he stands as a servant; with borrowed clothes and second hand jewellery; he speaks to the faiths and cultures of the world; the crowd pour blessings onto him. The media delights in daily discourse and uncovering one more fact or fancy.
In the next few days for Jesus, and the following years. with God's grace, for Francis, life is going to get much more uncomfortable.
How easy it would be to keep Jesus on his colt; how easy to keep Francis up on his pedestal - letting them challenge the status quo whilst we wave our flags from the sidelines. How easy to be the onlooker; the critic; the cynic; believing that these challenges are surely not made towards us.
The authorities will have little patience now with Jesus; a threat to the spiritual and the imperial leadership, he has put his head in the lion's mouth and it is only a matter of time. Even his followers of three years will turn on him in one way or another.
For Francis - asked to build a living church - a different culture; a different time; a different set of values - two thousand years of faith and tradition- surely we are better prepared?
We will see.
The crowds will fade taking their memories with them; the media will pack up and go home; the flag will be used as a duster and the only people left will be those for whom the Gospel is a living truth. Those who want to build it and those who want to destroy it.
And the stones will cry out.
And our reply?
wordinthehand2013
And our reply?
wordinthehand2013
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