Word in the Hand

Gospel Mark 9:38-43,45,47-48  John said to Jesus, ‘Master, we saw a man who is not one of us casting out devils in your name; and because he was not one of us we tried to stop him.’ But Jesus said, ‘You must not stop him: no one who works a miracle in my name is likely to speak evil of me. Anyone who is not against us is for us.   ‘If anyone gives you a cup of water to drink just because you belong to Christ, then I tell you solemnly, he will most certainly not lose his reward.   ‘But anyone who is an obstacle to bring down one of these little ones who have faith, would be better thrown into the sea with a great millstone round his neck. And if your hand should cause you to sin, cut it off; it is better for you to enter into life crippled, than to have two hands and go to hell, into the fire that cannot be put out. And if your foot should cause you to sin, cut it off; it is better for you to enter into life lame, than to have two feet and be thrown into hell. And if your e

The Eighth Day  After the Day of Rest, God looked out on the universe that he had made. God saw the ripples and the rhythms; the flow and the ebbing of all Creation. Here and there, God saw that there were eddys in the flow and sometimes the tide was turned aside or even back on itself. God called the archangels and sent them to visit Creation and tell of what they witnessed. Gabriel spoke of the music of the spheres, the birdsong; the call of the wolf and the midnight song of the nightingale; the rustle of leaves and the thunder of waterfalls; it was all good. Raphael spoke of the growing of life; the play between the butterfly and the bee; the patterns of the flowers and grain; the colours of the coral reef and the rainbow of the myriad sealife that moved across it; it was all good. Uriel spoke of the sunrise and sunset; of clouds racing across desert skies; of the midnight sun sparking off glaciers; of death and how new life came from death; it was all

Since the change in the school syllabus for upper school students, which has done away with coursework and returned exams to a single test after two years of study, we 'elders' have been revisiting some of our revision and memory tricks from long ago. After a lifetime of being told that they would never have to remember very much - as information is both readily available and quickly obsolete - this has come as something of a shock and created some challenges to the students' understanding that, now, knowledge is a thing to be laid down and built upon. Of course, some of the older folk in the staffroom are nodding sagely that it all comes round to basics in the end. As my love of technology is tempered by a reticence to rely on it -  I was - mostly-  nodding along too. At the beginning of the summer holidays I was nodding with enthusiasm to a talk on another 'back to basics' study. A week's study and workshop with two Jesuits, on the positive values of Chri

 Sunday Gospel Mark 9:30-37  After leaving the mountain Jesus and his disciples made their way through Galilee; and he did not want anyone to know, because he was instructing his disciples; he was telling them, ‘The Son of Man will be delivered into the hands of men; they will put him to death; and three days after he has been put to death he will rise again.’ But they did not understand what he said and were afraid to ask him.   They came to Capernaum, and when he was in the house he asked them, ‘What were you arguing about on the road?’ They said nothing because they had been arguing which of them was the greatest. So he sat down, called the Twelve to him and said, ‘If anyone wants to be first, he must make himself last of all and servant of all.’ He then took a little child, set him in front of them, put his arms round him, and said to them, ‘Anyone who welcomes one of these little children in my name, welcomes me; and anyone who welcomes me welcomes not me but the one wh

Gospel Mark 8:27-35 Jesus and his disciples left for the villages round Caesarea Philippi. On the way he put this question to his disciples, ‘Who do people say I am?’ And they told him. ‘John the Baptist,’ they said ‘others Elijah; others again, one of the prophets.’ ‘But you,’ he asked ‘who do you say I am?’ Peter spoke up and said to him, ‘You are the Christ.’ And he gave them strict orders not to tell anyone about him.   And he began to teach them that the Son of Man was destined to suffer grievously, to be rejected by the elders and the chief priests and the scribes, and to be put to death, and after three days to rise again; and he said all this quite openly. Then, taking him aside, Peter started to remonstrate with him. But, turning and seeing his disciples, he rebuked Peter and said to him, ‘Get behind me, Satan! Because the way you think is not God’s way but man’s.’   He called the people and his disciples to him and said, ‘If anyone wants to be a follower of mine,

Gospel Mark 7:31-37  Returning from the district of Tyre, Jesus went by way of Sidon towards the Sea of Galilee, right through the Decapolis region. And they brought him a deaf man who had an impediment in his speech; and they asked him to lay his hand on him. He took him aside in private, away from the crowd, put his fingers into the man’s ears and touched his tongue with spittle. Then looking up to heaven he sighed; and he said to him, ‘Ephphatha’, that is, ‘Be opened.’ And his ears were opened, and the ligament of his tongue was loosened and he spoke clearly. And Jesus ordered them to tell no one about it, but the more he insisted, the more widely they published it. Their admiration was unbounded. ‘He has done all things well,’ they said ‘he makes the deaf hear and the dumb speak.’ Sometimes you literally need to know where you are with the Gospel.  The names and places all sound both mysterious and familiar - names we have lived with for most of our lives. And with th

Sunday Gospel Mark 7:1-8,14-15,21-23  The Pharisees and some of the scribes who had come from Jerusalem gathered round Jesus, and they noticed that some of his disciples were eating with unclean hands, that is, without washing them. For the Pharisees, and the Jews in general, follow the tradition of the elders and never eat without washing their arms as far as the elbow; and on returning from the market place they never eat without first sprinkling themselves. There are also many other observances which have been handed down to them concerning the washing of cups and pots and bronze dishes. So these Pharisees and scribes asked him, ‘Why do your disciples not respect the tradition of the elders but eat their food with unclean hands?’ He answered, ‘It was of you hypocrites that Isaiah so rightly prophesied in this passage of scripture: This people honours me only with lip-service, while their hearts are far from me. The worship they offer me is worthless, the doctrines

Patrick - dear saint of our Isle Then God said, "Let us make man in our image, in our likeness, and let them rule over the fish of the sea and the birds of the air, over the livestock, over all the earth, and over all the creatures that move along the ground." There's a fair amount of information on St Patrick   this  site is fairly open to both legend and fact - such as it is. Patrick's missionary work was nowhere near Lindisfarne and centuries earlier than the brothers and sisters we celebrate this week. Which, I suppose, is the point on several levels.  To be reminded that we are all 'dwarves standing on the shoulders of giants'. That we are all beholden in our belonging and our traditions to those who have gone before. We have all sat at the feet of someone who told us this story that we seek to be a part of.  Also, that Lindisfarne, and anywhere else that we regard as sacred, may be places for rest and renewal, but our ministry is mo